Communion in the hand has spread to all corners of the world and it seems as if Satan's victory in this matter is all-but-complete.

The abuse of Communion in the hand was legalized through underhanded methods; seeds of hope are found in the very document which allows it.

The abuse of Communion in the hand might have stayed a small, local problem but for the actions of American agents of darkness.

Paul VI's final attempt to prevent Communion in the hand was "Memoriale Domini" and was, ironically, abused by agents of darkness.

The Pope made more attempts than just "Mysterium Fidei" to stop the abuse of Communion in the hand. Unfortunately, his efforts were ignored.

Pope Paul VI, is often accused of doing nothing to prevent Communion in the hand. But this isn't the case.

"Rome has spoken; the case is closed." But what has Rome said – and done – about Communion in the hand?

Communion in the hand might not be seen as such a big issue — after all, no matter how you receive Him, the Eucharist is still Jesus, right?

Few changes in the Church's liturgy have been as visible or seismic as the near-universal adoption of the practice of Communion in the hand.

The culmination of the liturgy is the reception of the Eucharist – the Body, Blood, Soul and Divinity of Jesus Christ as food.

The music at Mass should be sacred, liturgical, but most often it's not. It's a psychedelic rock show.

Christ tells us, without irony, "My yoke is easy and My burden light." And, truthfully, Christ demands so very little from us.

Now, evangelization seems to be faltering, if not outright stalled. But there is a solution: the Traditional Latin Mass.

Christ's Flesh is real food, and His Blood is real drink — but are we hungry for it? Do we go hungry for it?

We live in a noisy world, a world where silence exists as a void to be filled, and it seems the liturgy has gone the same way.

There was a time whe people would dress smartly for Mass, slicked up with a starched shirt, shined shoes and a jacket that had seen an iron.

The language we use matters — and not just in terms of what words we choose, but the actual language we speak.

There are lots of problems with liturgy in the Church today, and all of them are variations on what is allowed.

Most of the liturgical problems we see nowadays are obvious because they're visual. But there are subtle changes that can go unnoticed.

Which way does the priest face when he offers Mass? Does he have his back to you — or his back to God?